Being fed our mothers’ milk is the first experience of intense worldly intimacy we experience. As Stephanie Demetrakopoulos writes in The Nursing Mother and Feminine Metaphysics,
“The flowing of the milk is a holistic bodily metaphor for maternal caritas, an open, nurturing world love.”
She writes of the holy union that suffuses baby and mother during the act of nourishment.
“There is nothing like the monumental status of the filled, often dozing baby and the relief of the previously taut breast; being and becoming merge in a concrete way. As the mother lets go of her own ego, identifying instead with the baby’s satisfaction, she may feel a sense of total unity with the child that is not unlike the more mystical moments of pregnancy. The gradual relaxation of the infant and the mother is a form of mysterium conjunctio, both psychic and physical unification.”
This is the ideal. I breastfed my three children, and while each child was a wholly individual drinker, I experienced a tranquillity and timelessness during breastfeeding that was deeply meditative and nourishing to both of us.
But sometimes, things go wrong: especially when the child begins to eat table food. Our caregivers don’t intend to traumatize us during feeding, but in the hurry of daily life, and with unconscious patterns dominating their behaviors, it is exactly what can happen.
I was once called to bless a woman with a spoonful of ritual food during a ceremony. I was to gently feed the sacred food into her mouth, and she was meant to accept it. But as I advanced, I could feel her fear of being dominated, a fear that I would feed her unkindly, a shame that people around us would see her being fed. I knew at once that she had rarely, if ever, been fed with love. I mean, whoever fed her did not consciously feed her lovingly, with tenderness, with the intention of nourishing this beautiful soul. I could see this grown woman as a small child, doubtful and afraid of feeling violated while being fed. It is a violation to feed a baby, a child, without tenderness, without sensitivity, without presence.
A man I know used to gobble his food terribly. If you sat behind him in a movie theatre, as he ate his popcorn, you would immediately be struck (sometimes literally) by shrapnel fragments of popcorn madly spinning into a three foot radius of space as he gobbled uncontrollably. At some point he underwent a hypnosis to cure this and found himself sitting as a baby in a high chair, being fed by his mother. One spoonful after the other was jammed into his mouth, and he could barely taste the food, much less take it in and swallow it in a comfortable succession—instead he gasped and choked, gulping for air, and learned to eat as quickly as possible, to get it over with. He could eat nearly an entire meal without breathing.
Uncovering and healing our own “food issues” is the first step to learning how to relate to food as love, and is necessary in enchanting our cooking. Nourishing and being nourished is incomparably intimate, and the emotions that come up in us while either being fed by others or by becoming aware of how we actually feed ourselves will always reveal what composes our inhibitions to intimacy.
“There is nothing like the monumental status of the filled, often dozing baby and the relief of the previously taut breast; being and becoming merge in a concrete way. As the mother lets go of her own ego, identifying instead with the baby’s satisfaction, she may feel a sense of total unity with the child that is not unlike the more mystical moments of pregnancy. The gradual relaxation of the infant and the mother is a form of mysterium conjunctio, both psychic and physical unification.”
This is the ideal. I breastfed my three children, and while each child was a wholly individual drinker, I experienced a tranquillity and timelessness during breastfeeding that was deeply meditative and nourishing to both of us.
But sometimes, things go wrong: especially when the child begins to eat table food. Our caregivers don’t intend to traumatize us during feeding, but in the hurry of daily life, and with unconscious patterns dominating their behaviors, it is exactly what can happen.
I was once called to bless a woman with a spoonful of ritual food during a ceremony. I was to gently feed the sacred food into her mouth, and she was meant to accept it. But as I advanced, I could feel her fear of being dominated, a fear that I would feed her unkindly, a shame that people around us would see her being fed. I knew at once that she had rarely, if ever, been fed with love. I mean, whoever fed her did not consciously feed her lovingly, with tenderness, with the intention of nourishing this beautiful soul. I could see this grown woman as a small child, doubtful and afraid of feeling violated while being fed. It is a violation to feed a baby, a child, without tenderness, without sensitivity, without presence.
A man I know used to gobble his food terribly. If you sat behind him in a movie theatre, as he ate his popcorn, you would immediately be struck (sometimes literally) by shrapnel fragments of popcorn madly spinning into a three foot radius of space as he gobbled uncontrollably. At some point he underwent a hypnosis to cure this and found himself sitting as a baby in a high chair, being fed by his mother. One spoonful after the other was jammed into his mouth, and he could barely taste the food, much less take it in and swallow it in a comfortable succession—instead he gasped and choked, gulping for air, and learned to eat as quickly as possible, to get it over with. He could eat nearly an entire meal without breathing.
Uncovering and healing our own “food issues” is the first step to learning how to relate to food as love, and is necessary in enchanting our cooking. Nourishing and being nourished is incomparably intimate, and the emotions that come up in us while either being fed by others or by becoming aware of how we actually feed ourselves will always reveal what composes our inhibitions to intimacy.
As MFK Fisher wrote, “When I write of hunger, I am really writing about love and the hunger for it, and warmth and the love of it...and it is all one.”
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